Kenapa Yang Berhormat?
Yang Berkhormat? Atau Yang Berkhidmat?
Yang Berkhormat? Atau Yang Berkhidmat?
Jahamy accuses PAS of merely using religion for political mileage.
Non-violent action to change our lives finds its root in religion.
Love, patience, perseverance, and non-violence will win battles of the heart for true reforms for a just society.
Musings on how wonderful it is being a Muslim in Malaysia with numerous religious departments and even more religious officers – all selflessly ensuring Muslims never have to sprain a muscle thinking or go astray.
You are at the mercy of the system. Do you not want to make sure it is does not oppress you?
Is “loh shee fun” food first or of Chinese origin first? Two friends hash it out, mediated by liberal with no Asian values.
A critique on the quality of prosecution and certain lackadaisical DPPs, and the irreversible consequences this malfeasance imparts onto another person’s life and the criminal justice system.
A conversation about a staunchly religious village – its pious preeminent priests, the legion of all-powerful politicians, a holy book so divine that no mortal can read, and of course, the people of the village who live by it all.
A cogitation on the politicization of Islam in the country – what spurned its coming to being, it’s manifestation and how it is adversely affecting Malaysia and her citizens, in particular the ordinary Muslim citizen – in 4 parts.
A cogitation on the politicization of Islam in the country – what spurned its coming to being, it’s manifestation and how it is adversely affecting Malaysia and her citizens, in particular the ordinary Muslim citizen – in 4 parts.
A cogitation on the politicization of Islam in the country – what spurned its coming to being, it’s manifestation and how it is adversely affecting Malaysia and her citizens, in particular the ordinary Muslim citizen – in 4 parts.
A cogitation on the politicization of Islam in the country – what spurned its coming to being, it’s manifestation and how it is adversely affecting Malaysia and her citizens, in particular the ordinary Muslim citizen – in 4 parts.
Satu pihak melaungkan perkara 153 sebagai “hak Melayu” yang “tidak boleh dicabar”; pihak yang lain pula menuduh perkara 153 sebagai “tongkat Melayu” seolah-olah ia sesuatu yang harus dimalukan. Kedua-dua pendirian sedemikian tidak membantu ke arah memahami Perkara 153 mahupun ke arah melaksanakannya dengan cara yang menguntungkan Negara.
However, while the non-Muslim does not have to seek prior approval to organize talks or seminars with regards to his religion, the Muslim citizen appears to have this added hurdle to cross in order to exercise his rights under Article 10 and Article 11 (1). Is this constitutional? Is this legal? I will not ask the question if this hurdle is consistent with the Quran since it is not (my humble view – stand to be corrected). – www.LoyarBurok.com
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